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C'est à savoir : à L'Abreuvoir de Mascon (à l'angle du pont Saint-Michel et de la rue de la Huchette), en La Boucherie (voisine de la rue de la Huchette), rue Froidmentel, près du clos Brunel (à l'est du Collège de France aboutissant au carrefour du Puits-Certain), en Glatigny (rue nommée Val d'Amour dans la Cité), en la Court-Robert de Pris (rue du Renard-Saint-Merri), en Baille-Hoë (près de l'église Saint-Merri et communiquant avec la rue Taille-Pain et à la rue Brise-Miche), en Tyron (rue entre la rue Saint-Antoine et du roi de Sicile), en la rue Chapon (aboutissant rue du Temple) et en Champ-Flory (rue Champ-Fleury, près du Louvre).

Si les femmes publiques, d'écris ensuite cette ordonnance, se permettent d'habiter des rues ou quartiers autres que ceux ci-dessus désignés, elles seront emprisonnées au Châtelet puis bannies de Paris.

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He designated nine streets in which prostitution would be allowed in Paris, three of them being in the sarcastically named Beaubourg quartier (Beautiful Neighbourhood) Today, this area corresponds to the 1st-4th arrondissements clustered on the Rive Droite (right bank) of the Seine (see map).

These streets, associated with prostitution, had very evocative if indelicate names including the Rue du Poil-au-con (or hair of the con, from the Latin cunnus meaning female genitalia, hence Street of the Pubic Hair, or Poil du pubis), later altered to the Rue du Pélican, in the 1st arrondissement, near the first Porte Saint-Honoré, and the Rue Tire-Vit (Pull-Cock, i.e.

Todd Shepard’s book, (2017) is a study of how “sexual Orientalism” re-emerged in post-decolonization French politics and discussions.

Over the course of the 1960s and ‘70s, what he names “sex talk”—around questions such as far right politics, May ’68, prostitution, the “white slave trade,” gay rights, sexual libertinism, the act of sodomy, and rape—explicitly grappled with questions of empire, the Algerian war, colonial violence, and post-decolonization racism.

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studies the broad politicization of Franco-Arab identity in the context of French culture and its assumptions about appropriate modes of sexual and gender expression, both gay and straight.In the interim, Louis IX (1226-1270) attempted to ban prostitution in December 1254, with disastrous social consequences and widespread protests.The decree ordered the expulsion of all "women of evil life" from the kingdom and confiscation of their belongings, but simply drove the trade underground. Although still railing against women who were "free with their bodies and other common harlots", he acknowledged the pragmatic desirability of housing them away from respectable streets and religious establishments, and so obliged them to reside outside of the borders of the city walls.Charlemagne (768-814 AD) was amongst those rulers who attempted to suppress prostitution, declaring flogging (300 lashes) as a punishment in his capitularies.This was primarily aimed at the common man, since harems and concubines were common amongst the ruling classes.During the Middle Ages, the various authorities, civil or noble, oversaw prostitution as an institution.

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