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Marriage was under the near-absolute control of family elders and was considered an important part of a family's strategy for success”.

The system of patrilineal succession and ancestral worship left no place for daughters within their natal family trees.

For example, the small ethnic minority of the Mosuo practice matrilineal succession, and for the entire process from pregnancy, childbirth, to raising a family, the wife-husband pair work together and there is very little gendered division of labor in the practices of the Lahu people.

In general, while the following marriage laws were official policies of the state, they were not always followed in practice.

Traditionally, marriage life was based on the principles of the Confucian ideology.

This ideology formed a culture of marriage that strove for the “Chinese family idea, which was to have many generations under one roof".

Furthermore, after a marriage has been registered and a certificate for marriage is obtained, the newlyweds can freely choose to become a member of each other’s families if they so desire, meaning they are not obligated to choose one family and abandon the other as was tradition for Chinese women.

Both also have the freedom to work, to engage in society, and to pursue an education where neither is allowed to restrict the other from pursuing these choices.

Thus, it is still a major barrier to achieving gender equality and women’s sexual autonomy in marriage.

Although these are common Han practices, many minority groups in China practice different marriage and family lineage practices.

Traditionally, brides became a part of their husband’s family and essentially cut ties with their natal families with special emphasis placed on a wife’s ability to produce a male heir.

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